For example the perfect design and adornments of a perfect palace show behind them the perfection of a master builder’s acts. The perfection of the acts shows the perfection of that eminent builder’s titles which specify his rank. The perfection of the titles shows the perfection of the builder’s attributes which are the origin of his art. The perfection of the art and attributes show the perfection of the abilities and essential capacity of that master. The perfection of those essential abilities and capacity show the perfection of the essential nature of the master.
In just the same way these faultless works observed in the universe this art in the well-ordered beings of the universe point evidently to the perfection of the acts of an Effective. Powerful Agent. The perfection of those acts clearly points to the perfection of that Majestic Agent’s Names. That perfection necessarily points and testifies to the perfection of the Attributes of the Majestic One known with the Names. The perfection of the Attributes certainly points and testifies to the perfection of the essential capacity and qualities of the Perfect One qualified by those attributes. The perfection of the essential capacity and qualities point with such absolute certainty to the perfection of the One having such capacity and qualities that all the types of perfections observed throughout the universe are but the signs of His Perfection hints of His Majesty and allusions to His Beauty in the forms of pale weak shadows in comparison with His Perfect Reality. 