O friend! This temporary world is like a field. It is a place of instruction a market. Without doubt a supreme tribunal and ultimate happiness will succeed it. If you deny this you will be obliged also to deny the identity cards of all the officers their equipment and their orders; in fact you will have to deny too all the order existing in the country the existence of a government in it and all the measures that the government takes. Then you will no longer deserve the name of man or the appellation of conscious. You will be more of a fool than the sophists.

Once two men were travelling through a land as beautiful as Paradise (by that land we intend the world). Looking around them they saw that everyone had left open the door of his home and his shop and was not paying attention to guarding it. Money and property were readily accessible without anyone to claim them. One of the two travellers grasped hold of all that he fancied stealing it and usurping it. Following his inclinations he committed every kind of injustice and abomination. None of the people of that land moved to stop him. But his friend said to him: "What are you doing? You will be punished and I will be dragged into misfortune along with you. All this property belongs to the state. The people of this land including even the children are all soldiers or government servants. It is because they are at present civilians that they are not interfering with you. But the laws here are strict. The king has installed telephones everywhere and his agents are everywhere. Go quickly and try to settle the matter."

But the empty-headed man said in his obstinacy: "No it is not state property; it belongs instead to some endowment and has no clear or obvious owner. Everyone can make use of it as he sees fit. I see no reason to deny myself the use of these fine things. I will not believe they belong to anyone unless I see him with my own eyes." He continued to speak in this way with much philosophical sophistry and an earnest discussion took place between them.

First the empty-headed man said: "Who is the king here? I can't see him." and then his friend replied: "Every village must have its headman; every needle must have its manufacturer and craftsman. And as you know every letter must be written by someone. How then can it be that so extremely well-ordered a kingdom should have no ruler? And how can so much wealth have no owner when every hour a train arrives filled with precious and artful gifts as if coming from the realm of the unseen? And all the announcements and proclamations all the seals and stamps found on all those goods all the coins and the flags waving in every corner of the kingdom - can they be without an owner? It seems you have studied foreign languages a little and are unable to read this Islamic script. In addition you refuse to ask those who are able to read it. Come now let me read to you the king's supreme decree."

The empty-headed man then retorted:

"Well let us suppose there is a king; what harm can he suffer from the minute use I am making of all his wealth? Will his treasury decrease on account of it? In any event. I can see nothing here resembling prison or punishment."

His friend replied: "This land that you see is a manoeuvering ground. It is in addition. an exhibition of his wonderful royal arts. Then again it may be regarded as a temporary hospice one devoid of foundations. Do you not see that every day one caravan arrives as another departs and vanishes? It is being constantly emptied and filled. Soon the whole land will be changed; its inhabitants will depart for another and more lasting realm. There everyone will be either rewarded or punished in accordance with his services.

That treacherous empty-headed one retorted rebelliously: "I don't believe it. Is it at all possible that a whole land should perish and be transferred to another realm?"

His faithful friend then replied: "Since you are so obstinate and rebellious come let me demonstrate to you with twelve out of the innumerable proofs available that there is a Supreme Tribunal a realm of reward and generosity and a realm of punishment and incarceration and that just as this world is partially emptied every day so too a day shall come when it will be totally emptied and destroyed.

First Aspect: Is it at all possible that in any kingdom and particularly so splendid a kingdom as this there should be no reward for those who serve obediently and no punishment for those who rebel? Reward and punishment are virtually non-existent here; there must therefore be a Supreme Tribunal somewhere else.

Second Aspect: Look at the organization and administration of this kingdom! See how everyone including the poorest and the weakest is provided with perfect and ornate sustenance. The best care is taken of the sick. Royal and delicious foods dishes jewel encrusted decorations embroidered garments splendid feasts - all are to be found here. See how everyone pays due attention to his duties with the exception of empty-headed people such as yourself. No one transgresses his bounds by as much as an inch. The greatest of all men is engaged in modest and obedient service with an attitude of fear and awe. The ruler of this kingdom must possess then great generosity and all-embracing compassion as well as at the same time great dignity exalted awesomeness and honour.

Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power and the oppressed his humiliation as they both depart and migrate from this realm. Their affairs are then left to the same Supreme Tribunal of which we speak.

Third Aspect: See with what lofty wisdom and ordering affairs are managed and with what true justice and balance transactions are effected! Now a wise polity requires that those who seek refuge under the protecting wing of the state should receive favour and justice demands that the rights of subjects be preserved so that the splendour of the state should not suffer. But here in this land not a thousandth part of the requirements of such wisdom and justice is fulfilled; for example empty-headed people such as yourself usually leave this realm unpunished. So again we say matters are postponed for the consideration of a Supreme Tribunal.

Prepare yourselves; you will go to another and permanent realm a realm such that this one will appear as a dungeon by comparison.

Fourth Aspect: Look at these innumerable and peerless jewels that are displayed here these unparalleled dishes laid out like a banquet! They demonstrate that the ruler of these lands is possessed of infinite generosity and an inexhaustible treasury. Now such generosity and such a treasury deserve and require a bounteous display that should be eternal and include all possible objects of desire. They further require that all who come as guests to partake of that display should be there eternally and not suffer the pain of death and separation. For just as the cessation of pain is pleasurable so too is the cessation of pleasure painful! Look at these displays and the announcements concerning them! And listen to these heralds proclaiming the fine and delicate arts of a miracle-working monarch and demonstrating his perfections! They are declaring his peerless and invisible beauty and speaking of the subtle manifestations of his hidden beauteousness; he must be possessed then of a great and astounding invisible beauty and perfection. This flawless hidden perfection requires one who will appreciate and admire it who will gaze on it exclaiming glory to the Owner thus displaying it and making it known.

As for concealed and peerless beauty it too requires to see and be seen or rather to behold itself in two ways. The first consists of contemplating itself in different mirrors and the second of contemplating itself by means of the contemplation of enraptured spectators and astounded admirers. Hidden beauty wishes then to see and be seen to contemplate itself eternally and be contemplated without cease. It desires also permanent existence for those who gaze upon it in awe and rapture. For eternal beauty can never be content with a transient admirer; moreover an admirer destined to perish without hope of return will find his love turning to enmity whenever he imagines his death and his admiration and respect will yield to contempt. It is in man's nature to hate the unknown and the unaccustomed. Now everyone leaves the hospice of this realm very quickly and vanishes having seen only a light or a shadow of the perfection and beauty for no more than a moment without in any way being satiated. Hence it is necessary that he should go towards an eternal realm where he will contemplate the Divine beauty and perfection.

Fifth Aspect: See it is evident from all these matters that that peerless Being is possessed of most great mercy. For he causes aid to be swiftly extended to every victim of misfortune answers every question and petition; and mercifully fulfils even the lowliest need of his lowliest subject. If for example the foot of some herdsman's sheep should hurt he either provides some medicine or sends a veterinarian.

Come now let us go; there is a great meeting on that island. All the nobles of the land are assembled there. See a most noble commander bearing exalted decorations is pronouncing a discourse and requesting certain things from that compassionate monarch. All those present say: "Yes we too desire the same." and affirm and assent to his words. Now listen to the words of that commander favoured by his monarch: "

O monarch that nurtures us with his bounty! Show us the source and origin of these examples and shadows you have shown us! Draw us nigh to your seat of rule; do not let us perish in these deserts! Take us into your presence and have mercy on us! Feed us there on the delicious bounty you have caused us to taste here! Do not torment us with desperation and banishment! Do not leave your yearning thankful and obedient subjects to their own devices; do not cause them to be annihilated!" Do you not hear him thus supplicating? Is it at all possible that so merciful and powerful a monarch should totally fulfil the finest and highest aim of his most beloved and noble commander?

Moreover the purpose of that commander is the purpose of all men and its fulfilment is required by the pleasure the compassion and the justice of the king and it is a matter of ease for him not difficulty causing him less difficulty than the transient places of enjoyment contained in the hospice of the world. Having spent so much effort on these places of witnessing that will last only five or six days and on the foundation of this kingdom in order to demonstrate instances of his power he will without doubt display at his seat of rule true treasures perfections and skills in such a manner and open before us such spectacles that our intellects will be astonished.

Those sent to this field of trial will not then be left to their own devices; palaces of bliss or dungeons await them.

Sixth Aspect: Come now look! All these imposing railways planes machines warehouses exhibitions show that behind the veil an imposing monarch exists and governs.

Such a monarch requires subjects worthy of himself. But now you see all his subjects gathered in a hospice for wayfarers a hospice that is filled and emptied each day. It can also be said that his subjects are now gathered in a testing-ground for the sake of manoeuvers and this ground also changes each hour. Again we may say that all his subjects stay in an exhibition-hall for a few minutes to behold specimens of the monarch's beneficence valuable products of his miraculous art. But the exhibition itself changes each moment. Now this situation and circumstance conclusively shows that beyond the hospice the testing-ground the exhibition there are permanent palaces lasting abodes and gardens and treasuries full of the pure and elevated originals of the samples and shapes we see in this world. It is for the sake of these that we exert ourselves here. Here we labour and there we receive our reward. A form and degree of felicity suited to everyone's capacity awaits us there.

Seventh Aspect: Come let us walk a little.and see what is to be found among these civilized people. See in every place at every corner photographers are sitting and taking pictures. Look everywhere there are scribes sitting and writing things down. Everything is being recorded. They are registering the least significant of deeds the most commonplace of events. Now look up at the tall mountain; there you see a supreme photographer installed devoted to the service of the king; he is taking pictures of all that happens in the area. The king must then have issued this order; "Record all the transactions made and deeds performed in the kingdom." In other words that exalted personage is having all events registered and photographically recorded. The precise record he is keeping must without doubt be for the sake of one day calling his subjects to account.

Now is it at all possible that an All-Wise and All-Preserving Being who does not neglect the most banal doings of the lowest of his subjects should not record the most significant deeds of the greatest among his subjects should not call them to account should not reward and punish them? After all it is those foremost among his subjects that perform deeds offensive to his glory contrary to his pride and unacceptable to his compassion and those deeds remain unpunished in this world. It must be therefore that their judgement is postponed to a Supreme Court.

Eighth Aspect: Come let me read to you the decrees issued by that monarch. See he repeatedly makes the following promises and dire threats: "I will take you from your present abode and bring you to the seat of my rule. There I shall bestow happiness on the obedient and imprison the disobedient. Destroying that temporary abode. I shall found a different realm containing eternal palaces and dungeons."

He can easily fulfil the promises that he makes of such importance for his subjects. It is moreover incompatible with his pride and his power that he should break his promise. So look o confused one! You assent to the claims of your mendacious imagination your distraught intellect your deceptive soul but deny the words of a being who cannot be compelled in any fashion to break his promise whose high stature does not admit any such faithlessness and to whose truthfulness all visible deeds bear witness. Certainly you deserve a great punishment. You resemble a traveller who closes his eyes to the light of the sun and looks instead upon his own imagination. His fancy wishes to illuminate his awesomely dark path with the light of his brain although it is no more than a glowworm. Once that monarch makes a promise he will by all means fulfil it. Its fulfilment is most easy for him and moreover most necessary for us and all things as well as for him too and his kingdom. There is therefore a Supreme Court and a lofty felicity.

Ninth Aspect: Come now! Look at the heads of these offices and groups. Each has a private telephone to speak personally with the king. Sometimes too they go directly to his presence. See what they say and unanimously report that the monarch has prepared a most magnificent and awesome place for reward and punishment. His promises are emphatic and his threats are most stern. His pride and dignity are such that he would in no way stoop to the abjectness inherent in the breaking of a promise. The bearers of this report who are so numerous as to be universally accepted further report with the strong unanimity of consensus that "the seat and headquarters of the lofty monarchy some of whose traces are visible here is in another realm far distant from here. The buildings existing in this testing-ground are but temporary and will later be exchanged for eternal palaces. These places will change. For this magnificent and unfading monarchy the splendour of which is apparent from its works can in no way be founded or based on so transient impermanent unstable insignificant changing defective and imperfect matters. It is based rather on matters worthy of it eternal stable permanent and glorious."

There is then another realm and of a certainty we shall go toward it.

Tenth Aspect: Come today is the vernal equinox. Certain changes will take place and wondrous things will occur. On this fine spring day let us go for a walk on the green plain adorned with beautiful flowers. See other people are also coming toward it. There must be some magic at work for buildings that were mere ruins have suddenly sprung up again here and this once empty plain has become like a populous city. See every hour it shows a different scene just like a cinema screen and takes on a different shape. But notice too that among these complex swiftly changing and multifarious scenes perfect order exists so that all things are put in their proper places. The imaginary scenes presented to us on the cinema screen cannot be as well-ordered as this and millions of skilled magicians would be incapable of this artistry. This monarch whom we cannot see must then have performed even greater miracles.

O foolish one! You ask: "How can this vast kingdom be destroyed and reestablished somewhere else?"

You see that every hour numerous changes and revolutions occur just like that transfer from one realm to another that your mind will not accept. From this gathering in and scattering forth it can be deduced that a certain purpose is concealed within these visible and swift joinings and separations these compoundings and dissolvings. Ten years of effort would not be devoted to a joining together destined to last no longer than an hour. So these circumstances we witness cannot be ends in themselves; they are a kind of parable of something beyond themselves an imitation of it. That exalted being brings them about in miraculous fashion so that they take shape and then merge and the result is preserved and recorded in just the same way that every aspect of a manoeuver on the battleground is written down and recorded. This implies that proceedings at some great concourse and meeting will be based on what happens here. Further the results of all that occurs here will be permanently displayed at some supreme exposition. All the transient and fluctuating phenomena we see here will yield the fruit of eternal and immutable form.

All the variations we observe in this world are then for the sake of a supreme happiness a lofty tribunal for the sake of exalted aims as yet unknown to us.

Eleventh Aspect: Come o obstinate friend! Let us embark on a plane or a train travelling east or west that is to the past or the future. Let us see what miraculous works that being has accomplished in other places. Look there are marvels on every hand like the dwellings open spaces and exhibitions we see. But they all differ with respect to art and to form. Note well however what order betokening manifest wisdom what indications of evident compassion what signs of lofty justice and what fruits of comprehensive mercy are to be seen in these transient dwellings these impermanent open spaces these fleeting exhibitions. Anyone not totally devoid of insight will understand a certainty that no wisdom can be imagined more perfect than his no providence more beauteous than his no compassion more comprehensive than his and no justice more glorious than his.

If for the sake of argument as you imagine no permanent abodes lofty places fixed stations lasting residences or resident and contented population existed in the sphere of his kingdom; and if the truths of his wisdom compassion mercy and justice had no realm in which to manifest themselves fully (for this impermanent kingdom is no place for their full manifestation) - then we would be obliged to deny the wisdom we see to deny the compassion we observe to deny the mercy that is in front of our eyes and to deny the justice the signs of which are evident. This would be as idiotic as denying the sun the light of which we clearly see at midday. We would also have to regard the one from whom proceed all these wise measures we see all these generous acts all these merciful gifts as a vile gambler or treacherous tyrant (God forbid!). This would be to turn truth on its head. And turning a truth into its opposite is impossible according to the unanimous testimony of all rational beings excepting only the idiot sophists who deny everything.

There is then a realm apart from the present one. In it there is a supreme tribunal a lofty place of justice an exalted place of reward where all this compassion wisdom mercy and justice will be made fully manifest.

Twelfth Aspect: Come let us return now. We will speak with the chiefs and officers of these various groups and looking at their equipment will inquire whether that equipment has been given them only for the sake of subsisting for a brief period in that realm or whether it has been given for the sake of obtaining a long life of bliss in another realm. Let us see. We cannot look at everyone and his equipment. But by way of example let us look at the identity card and register of this officer. On his card his rank salary duty supplies and instructions are recorded. See this rank has not been awarded him for just a few days; it may be given for a prolonged period. It says on his card: "You will receive so much salary on such-and-such a day from the treasury." But the date in question will not arrive for a long time to come after this realm has been vacated. Similarly the duty mentioned on his card has not been given for this temporary realm but rather for the sake of earning a permanent felicity in the proximity of the king. Then too the supplies awarded him cannot be merely for the sake of subsisting in this hospice of a few days' duration; they can only be for the sake of a long and happy life. The instructions make it quite clear that he is destined for a different place that he is working for another realm.

Now look at these registers. They contain instructions for the use and disposition of weapons and equipment. If there were no realm other than this one exalted and eternal that register with its categorical instructions and that identity card with its clear information would both be quite meaningless. Further that respected officer that noble commander that honoured chief would fall to a degree lower than that of all men; he would be more wretched luckless abased afflicted indigent and weak than everyone. Apply the same principle to everything. Whatever you look upon bears witness that after this transient world another and eternal world exists.

O friend! This temporary world is like a field. It is a place of instruction a market. Without doubt a supreme tribunal and ultimate happiness will succeed it. If you deny this you will be obliged also to deny the identity cards of all the officers their equipment and their orders; in fact you will have to deny too all the order existing in the country the existence of a government in it and all the measures that the government takes. Then you will no longer deserve the name of man or the appellation of conscious. You will be more of a fool than the sophists.

Beware do not imagine that the proofs of the transfer of creation from one realm to another are restricted to these twelve. There are indications and proofs beyond counting and enumeration all showing that this impermanent changing kingdom will be transformed into a permanent and immutable realm. There are also innumerable signs and evidences that men will be taken from this temporary hospice and sent to the eternal seat of rule of all creation.

I will show one proof in particular that is stronger than all the twelve aspects taken together.

Come now look in the midst of the great assembly visible in the distance the same noble commander whom we previously saw on the island adorned with numerous decorations is making an announcement. Let us go and listen. See that luminous and most noble commander is conveying a supreme edict beautifully inscribed. He says: "

Is it at all possible that the teaching of transfer from one realm to another challengingly conveyed by that noble commander in the supreme edict he has received should at all be open to objection? No it is not possible unless we deny all that we have seen. Now o friend it is your turn to speak. Say what you have to say. "What should I say?

What can be said to contradict all of this? Who can speak against the sun at midday? I say only: Praise be to God. A hundred thousand thanks that I have been saved from the dominance of fancy and vain imagination and delivered from an eternal dungeon and prison. I have come to believe that there is an abode of felicity in the proximity of the monarch separate from this confused and impermanent hospice."

Our comparison indicating the truth of resurrection and the hereafter is now complete.